In Memoriam: 1956 

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We assemble around the Legion’s log cabin by the WWII cannon: boy scouts, girl scouts, cub scouts, brownies, veterans of three wars, the women’s auxiliary, the fire department, the police chief, local town officials and state representatives, and the junior high school band in which I play trombone in the only white shirt and dark blue pants I have, and a blue and white garrison cap, which is all the school budget can afford to give us, and which makes me look like I work at the drugstore’s soda fountain.

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At 9:00 a.m. we set off down Main Street, the drums—da da dumdumdum, da da dumdumdum, dumdum, dumdum, dadadadadada dumdum—introducing a ragged version of “Stars and Stripes Forever.” But our band director, Mrs. Marston, smiles and says hey, it’s 9:00 in the morning and we’ll get it right next time.

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First stop is North Yarmouth Academy, where, standing beneath the flagpole with an airplane at the top, the headmaster remembers NYA grad, Somebody Fogg, shot down in the Pacific during WWII. Charlie Marston, the mailman and husband of our band director, plays Taps, while across the street, behind a horse chestnut tree, Stan Haskell from the Canal Bank plays the echo.

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Then we march down Main Street, playing “The Washington Post March,” which sounds pretty good to me, but when we get to the “Armed Forces Medley,” it’s hard for us to get our breath because we’re going uphill on Route 88 and by the time we get to Riverside Cemetery, we kind of peter out, but I figure there’s no one there to hear us except for dead people, so it’s okay. 

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Standing by a tall marble monument in a sea of American flags, my minister and next-door neighbor, Scottie Campbell, says a few words I can’t hear (and even if I could, I couldn’t because I’m blowing dandelion puffballs at Merry Barker.) Then Taps again, Charlie by Scottie and Stan behind another tree, before we walk over to the Catholic cemetery, segregated behind a stone wall, and a cherubic priest, whose name I don’t know because my family doesn’t associate with, in the words of my grandmother, “that element,” prays a confusing prayer that has all these “Amen’s” in it. (Doesn’t Amen mean the prayer is over and we can leave?) More Taps, Stan staying behind a tree in our side of the cemetery.

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Down 88, we try again to get “Stars & Stripes Forever” right and Mrs. Marston smiles this time so we must have. Along Main Street, my parents are standing at the corner with my brother and sister waving and my father with his hand over his heart as we play “Washington Post” which sounds even better than it did the first time.

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Back at the log cabin, we break for cokes and cookies, and Jerry and Ernie and I get in a burping contest and I belch coke on my white shirt.

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We reform and head uptown, under the Route One overpass, across the railroad tracks, past Hilton’s gas station and Benny the Jew’s junk yard and the Five & Dime and Handy Andy’s, up the hill past the Old Meeting House, playing the “The Stars & Stripes Forever,” which is what it’s beginning to feel like. Mrs. Marston doesn’t look happy but her face is red and wet, so maybe she’s just tired.

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We march (sort of) into the Baptist Cemetery, where the really old gravestones are, and where Pastor Storms, standing beside a thin marble stone honoring somebody who was in the Civil War named Blanchard, just like the last name of a kid in my class, prays for what seems like forever, and Charlie’s trumpet cracks, and Stan’s echo comes from behind the Old Meeting House, I guess, but by then, I don’t really care because I’m tired, too. So, I lean back against one of the old gravestones, grateful to those who have died for giving me a place to rest my butt.

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Ruminations on his 83rd Birthday

Picture Rocks Wash, Arizona. On the right, stairs lead to the Stations of the Cross. On the left are the petroglyphs.

~

His life these days is like walking a trail,

maybe that wash* in Arizona when 

he was on retreat, when on one side of 

him were the Stations of the Cross and on

the other side the picture rocks that give 

the wash its name: 1500-year-old 

petroglyphs by the Hohokam farming

people of the Sonoran Desert.

~

On one side, 14 etchings in metal

depict Jesus’s progression to his

death: scourging and the crown of thorns, falling 

under the cross’s weight, piercing, thirst, and 

humiliation, abandonment by 

friends, followers, even God, death. And 

he thinks of the violence and cruelty

of the empire in which he lives against

the materially poor and the sick

and the marginalized, his feeling that 

God has abandoned the country he loves,

his own pains in places he never knew

he had; indignities; lashings of fear; 

the cross he carries of his family’s

disease; the piercing loss of his daughter.

On the other side, petroglyphs show the 

the sun’s progression during the summer 

solstice: swirls and spirals and strange designs, 

images of dancing people, deer and 

antelope, alien-looking creatures

(you don’t suppose…), and something that looks like 

a picture of an atom, but which might

depict life’s interconnected circle.

He thinks of the kind and kinds of people 

he’s met in traveling from coast to coast,

this country’s mountains, deserts, and rivers, 

of the smell of the dirt in his garden,

dancing with his wife, watching grandchildren

grow up, his church men’s group, his circle of 

friends, his joy in writing a good poem.

He recalls walking between the two sides

of the wash, hearing what might have been a 

cacophony or what might have been a 

choir of quails, doves, finches, cactus wrens, 

flickers, thrashers, cardinals, fly catchers, 

pyrrhuloxia, verdins…and he hears

the sounds of his life: voices of parents 

who, despite their own horrible childhoods, 

made of themselves a living sacrifice

for their children, echoes of the friends he’s 

lost, and of the friends he still has, some of 

them going back to childhood, the teachers 

he disappointed and the teachers who

were there when he needed them, the students 

he failed, and those he inspired, the sounds 

of the tortured last breaths of his daughter, 

and the glorious voice of the woman 

he loves as she reads the Sunday Gospel. 

~

He remembers the Arizona sky

which canopied both sides of the wash,

feeling the paradox that is his life 

enfolded by Something—The Holy Spirit, 

The Tao, The Great Spirit, Jesus, Buddha,

Jehovah, Allah, Brahmin, The God of 

My Not Understanding—he doesn’t care

about names, he’s grateful to be here and

eager to see what’s around that next bend.

~~

*a wash is a dry, low, sandy riverbed that only carries water during rare rain events. It’s often called an arroyo.

Empty Coffee Cups and Overflowing Ashtrays

Dad with his coffee and cigarette

Sipping decaf latte with oat milk

at my local coffee shop, watching

the interplay of light and shadow

on granite-colored walls, I recall

growing up with empty coffee cups

 and overflowing ashtrays

in the kitchen, the dining room,

the living room, the bathroom:

flowered cups with curved handles 

tipped over in saucers, stained by years of use, 

and ashtrays mounded with 

Camel, Kent, and Pall Mall butts,

curtesy of my parents and my grandmother,

who often used her saucer as an ash tray—

cigarette smoke and the smell of old coffee

wafting through the house, like 

the resentments and repressed anger

passed down by generations of depression and alcoholism,

not to mention the shame and worry about money

and what would the neighbors think—

a miasma so pervasive I never noticed,

any more than I noticed a house empty

of spontaneity, security, and joy.

So why wouldn’t I start to smoke and drink coffee

and wallow in anger and shame,

until emphysema and heartburn and divorce

said, “Had enough?”

And here I am,

an old man, parents and grandmother

long gone, drinking my latte and 

checking my iPhone (another addiction,

even the size of the cigarette pack 

I once carried in that pocket),

working my 12-Step program,

and practicing gratitude for the life I have.

This too is grief.